The following thoughts are from our music director, Jonathan Waldroup. This particular post is from the Advent season, explaining our use of a few well-chosen Christmas songs prior to Christmas Day. (Traditionally, the Anglican church does not sing Christmas songs until the Christmastide season, which begins Christmas Eve.) Check back in the future for more musical musings!
On Singing Christmas Music During Advent
Jonathan Waldroup, Advent 2017
Many non-liturgical churches begin singing Christmas songs immediately after Thanksgiving and continue through Christmas Day. But the church calendar recommends something different – namely, four weeks of Advent, as a time of preparation for Christ’s coming, and then the beginning of Christmas on Christmas Eve, lasting twelve days thereafter. If we were to follow the church calendar strictly, as many Anglican churches do, then we would not sing any Christmas songs (Hark the Herald, Joy to the World, Away in a Manger, O Come All Ye Faithful, etc.) until Christmas Eve, and during Advent we would sing a mixture of Advent songs (O Come, O Come Emmanuel, Come Thou Long Expected Jesus, Lo He Comes on Clouds Descending, etc.) and typical worship songs that we sing in the remainder of the year. It has been the practice of our own church in years past to follow the church calendar with respect to the choice of music, and delay Christmas songs until Christmas Eve. However, this year I proposed to the clergy that we take a different approach, and with their agreement, we will actually begin singing some Christmas songs during Advent. Because this is a change from the traditional approach, I wanted to explain why I proposed the change.
The first reason I proposed making this change is that most congregations know very few true Advent songs. Those who grew up in the Episcopal church will probably know more, but I would only expect those with non-Episcopal backgrounds to know two or three. As a result, even though we will repeat several songs during Advent (given the short duration of the season), there are not enough known Advent songs to fill up a service that needs 7-8 songs every week. By way of explanation, here are the Advent songs I would expect many parishioners to know, though the last two especially are still not as widely known:
- O Come, O Come Emmanuel
- Come Thou Long Expected Jesus
- Let All Mortal Flesh Keep Silence (not always considered an Advent hymn)
- Lo, How a Rose E’er Blooming (both Advent and Christmas)
Others we will introduce this year that I would not expect as many people to know:
- Lo He Comes On Clouds Descending
- Hark a Thrilling Voice Is Sounding
- Savior of the Nations Come
- Hark the Glad Sound, the Savior Comes
Because of the small selection of hymns most congregations know, Advent by necessity ends up being either (1) a little Advent and a lot of Ordinary Time, or (2) a little Advent and a lot of Christmas, at least as music is concerned. Choosing between these two options, I prefer option 2. Even if Christmas songs are premature, Advent is obviously linked to Christmas, so I think the Christmas songs are more relevant to the season than normal worship songs and hymns. At least with Christmas songs we are still indicating that Advent is a different time of year than the long Ordinary Time we have just exited. Even after introducing several “new” (old) Advent songs, this will remain a practical issue in years to come.
The Joy of the Christmas Season
Second, and more substantively, December is without a doubt the most joyful time of year in our culture, and it seems a little odd to stifle this good tendency during the Advent season. While the waiting and hoping that Advent encourages are tremendously meaningful and should not be diminished, all of us partake in Christmas celebration during the Advent season. Our church Christmas party is during Advent. Our children’s Christmas play is during Advent. Many of us listen to Christmas music and participate in other festivities all prior to Christmas. At least in my opinion, these are all good things that draw us to God, even if they blur the clear delineations of the church calendar. The “Christmas season” as popularly understood (that is, December) is perhaps the only season when the church can easily affirm core elements of what popular culture is saying. Obviously we don't affirm the materialism that is too common around us, but sensible non-believers and believers alike know that Christmas is really about deeper things than acquisition, and we can agree with those people in so much as Christmas tells a story of love, giving, and wonder. It's the only time when the church and popular culture are still pointed roughly in the same direction, and at least implicitly for the same reason (Jesus' birth), and music plays a crucial role in this convergence (even non-Christians will sometimes sing about Jesus during Christmas). So even though it goes against the church calendar a bit to sing Christmas songs in Advent, it seems unfortunate to me that Christmas songs would only be sung in church for two weeks when outside of church so many Christians and non-believers are participating in the joy of the season for much longer. I think we should reinforce that joy even if it is mildly unorthodox.
Advent and the Second Coming
Lent is the main penitential season for the church, and it is effective partially because we do a good job of putting aside the joy of Easter during this period. We remove the word “Alleluia” from our lexicon. We enter into our repentance deeply and remove visible reminders of our Easter hope from services. Advent is also a penitential season, but it is different in that we are not only reliving the historical Jewish longing for a Messiah, but we are also awaiting Christ’s second coming. And whereas the Jews had not experienced true deliverance prior to Jesus’ coming, we have already seen the first-fruits of God’s Kingdom in the resurrection. Christ has conquered, and we are assured in his return and final victory over sin and death. Many of the lesser-known Advent songs, such as “Lo He Comes on Clouds Descending” and “Hark a Thrilling Voice is Sounding,” focus heavily on Christ’s final return and victory, and their joyful music and tempo reflect the subject matter. These hymns and others emphasize that there is a decidedly joyful side to Advent as well, and unlike Lent with respect to Easter, these Advent hymns implicitly assume the good news we are celebrating in Christmas. You can’t celebrate the second coming if you have not recognized the first coming. All this to say, the elements of Advent that focus on the second coming are already blurring the lines between Advent and Christmas. We are awaiting Christ, both as a re-enactment of waiting prior to Jesus’ birth, and as our current waiting for the second coming. But awaiting the second coming requires passing through the full story of Jesus’ birth, death, and resurrection. So Christmas is already implicitly present in many of the Advent hymns that have this future orientation. By also singing hymns that are traditionally done during the Christmas season, we are merely making this link more explicit.
Advent is a wonderful season and we will work to develop our own musical repertoire to enter into it more deeply, but the three reasons above explain why we will depart slightly from tradition this year, though this was not a decision we made lightly. While I know there will be differing views on this approach, I hope you will find this decision helps you appreciate Advent while also partaking more fully in the joy of Christmas. After all, to paraphrase Jesus, man was not made for liturgy, but liturgy for man.